We have never seen the Soul of God, although we know that there is this Great Oversoul and, hence, we cannot see the soul of any image of the Great Soul until it becomes individualized. We are often present at the conception, and also the birth of a child, and realize that a soul has become enveloped in the flesh, but we cannot see that soul as it enters into that home of mortal environment, because as to us it is invisible and has no form but after its lodgment in the human body we can perceive it and realize its existence, for then it assumes a form, and that form varies in different incarnations, or in the incarnations in different humans. Now, as to what this soul is in its constituent parts or shape or form, prior to its separation for the purpose of becoming an inhabitant of the mortal body, we spirits are not informed and do not know.
The conditions of the development of the two parts may be so vastly different, that the realization of this consciousness may be wholly impossible and very often it is the case that when these two individualized parts are informed that they are the soulmates of each other, they will not believe that information, and live on in utter indifference to the fact.īut, ultimately, the consciousness of their relationship will come to them, because their development, no matter whether intellectual or spiritual, will tend towards the awakening of this consciousness, which is always present with them, although dormant. It often happens that both these parts will return to the spirit world and, yet, for a long time live as spirits without having a restoration of this consciousness, because of various reasons that may exist.
Divine truth about soulmates free#
But in order to regain this consciousness, it is not necessary that both of these parts at the same time shall come again into the spirit life, for if one part becomes a spirit, free from the physical body, and the other part remains in the mortal body, that part that comes into the spirit world may receive the awakening to this consciousness, depending upon certain conditions and developments. While this soul - before its separation has a consciousness of its existence, and when its duplex character leaves it, or rather leaves the two separated parts, and thereafter, until its re-entrance into the spirit world - does not again return to these parts.
This separation may exist a longer or shorter time, depending upon the similar development of those similar qualities that is absolutely necessary in order that this coming together in the original one, as it were, may take place. When the time comes for this soul to become an indweller in the mortal frame, the two parts that I speak of separate, and only one of the parts enters at the same time into a mortal and never into the same mortal and while this separation is necessary for the individualization of each part of this one complete soul, yet the two parts never lose that interrelationship, or the binding qualities that existed before their separation, and which continue to exist thereafter, and in the great future, after the work of individualization shall be completed, will come together again and reunite in a complete one. The soul, in its existence prior to becoming an indweller in the mortal body, has a consciousness of its existence and of its relationship to God and to other parts of the Great Soul, and more especially of the duplex character of its being and by this I mean the sexual differences in the two parts of the soul, which, in the way that they are united, constitutes the one complete soul.
There is no such thing as reincarnation, and all the theories and speculations of men upon that question, which conclude that a soul once incarnated can again become incarnated, are wrong, for the incarnation of a soul is only one step in its destined progress, from an invisible formless existence to a glorious angel or to a perfected spirit.
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